Wednesday, November 18, 2009
Wednesday, November 11, 2009
Tuesday, November 10, 2009
Real Life Weirdness
"How many of the kooky military research projects featured in The Men Who Stare at Goats really happened? Reality is more complicated than the movie (or the book), reports David Hambling at Wired's Danger Room blog. But reality may also be weirder. Hambling's post examines, Snopes-style, the truth or bogosity of such purported American military projects as:
• Psychic Spies
• Drug experimentation
• Killing animals with telepathy
• Sound weapons
Manual created by Lt. Col. Jim Channon. He "dove deep into the New Age movement, and came back to the military with a most alternative view of warfare -- one in which troops would carry flowers and symbolic animals into battle."
http://www.boingboing.net/2009/11/09/the-real-life-men-wh.html
• Psychic Spies
• Drug experimentation
• Killing animals with telepathy
• Sound weapons
Manual created by Lt. Col. Jim Channon. He "dove deep into the New Age movement, and came back to the military with a most alternative view of warfare -- one in which troops would carry flowers and symbolic animals into battle."
http://www.boingboing.net/2009/11/09/the-real-life-men-wh.html
Monday, November 9, 2009
Bring Down the Wall.
20 years to the fall of the Berlin wall: Demonstrators toppled 8 meters tall concrete wall in Ni’ilin
Three protest marches were held today in the West Bank to mark the 20th anniversary to the fall of the Berlin wall, which has been declared an international day of action against Israel’s barrier. In Ni’lin, the 300 demonstrators managed to topple a part of the eight meters tall concrete wall that cuts through the village’s land. Following the direct action, the army fired scores of live rounds at the demonstrators.
http://palsolidarity.org/2009/11/9226
Three protest marches were held today in the West Bank to mark the 20th anniversary to the fall of the Berlin wall, which has been declared an international day of action against Israel’s barrier. In Ni’lin, the 300 demonstrators managed to topple a part of the eight meters tall concrete wall that cuts through the village’s land. Following the direct action, the army fired scores of live rounds at the demonstrators.
http://palsolidarity.org/2009/11/9226
Saturday, November 7, 2009
Surviving Zombie Apoca
The Zombie Survival Guide: published in 2003, is a tongue-in-cheek survival manual dealing with the potentiality of a zombie attack. Its author, Max Brooks, lays out detailed plans for the average citizen to survive zombie uprisings of varying intensity and reach.
(from wikipedia)
The book is divided into six separate chapters, a fictional list of attacks throughout history and an appendix.
The first chapter is entitled "The Undead: Myths and Realities". It lays down the specific ground rules that are referenced repeatedly in the book. The first of these describes "Solanum", the fictional virus that creates a zombie, along with details on how it is spread (such as through an open wound, when coming in contact with infected blood or saliva), and treatment of the infected (suicide or amputation of the bitten/scratched limb). The middle of this chapter explains the abilities and behavioral patterns of the Undead and the differences between "voodoo" zombies and zombies created by "Solanum". The end of the chapter discusses the levels of zombie outbreaks and how severe of a threat each is to humankind.
The second chapter, "Weapons and Combat Techniques", discusses the weapons at the average reader's disposal and weighs them against the various threats that may be faced during confrontations with the undead. The M1 carbine and a machete, as portrayed on the cover of the book, receive the strongest recommendation.
The third chapter, "On the Defense", focuses on how to turn residential or public buildings into a base. It discusses the pros and cons for each different type of building, what supplies to gather, where to find a new shelter and maintain a new one should it ever be over-run.
The fourth chapter, "On the Run", discusses the rules and necessities of traveling through zombie-infested territory. It also discusses types of terrain and the pros and cons of different types of transportation.
While all previous chapters emphasize avoiding zombies at all costs, chapter five, "On the Attack", however specifically deals with engaging ghouls to ensure their destruction. It discusses the strategies and tools to eradicate zombies from an area.
The sixth chapter, "Living in an Undead World" looks at survival during a doomsday scenario that would see zombies becoming the dominant species on Earth. Advice in this section is adapted from previous sections by referring to a more serious Class-4 outbreak (previous chapters discussed a less widespread Class-3 outbreak). Brooks explains the separate chapter is only useful in the case of a nearly-impossible outbreak, and primarily focuses on creating a new civilization as far away from current civilizations as possible.
The guide concludes with a fictional list of documented zombie encounters throughout history. The oldest entry is 60,000 BC, in Katanga, Central Africa, although the author expresses doubt to its validity. Instead, he presents evidence from 3,000 BC in Hieraconpolis, Egypt as the first verifiable instance of a zombie outbreak. The most recent entry is 2002, in Saint Thomas, U.S. Virgin Islands.
The Appendix takes the form of a sample "Outbreak Journal", with the author noting a covered-up zombie outbreak being seen on the local news and the preparation steps he takes in the event that the outbreak worsens. The following pages are blank entries, for the reader to use as a basis for their own journal; their inclusion furthers the overall feel that the book is a survival guide to a life-threatening possibility.
invasion by other universes?
"Relaxing on an idyllic beach on Grand Cayman Island in the Caribbean, Anthony Aguirre vividly describes the worst natural disaster he can imagine. It is, in fact, probably the worst natural disaster that anyone could imagine. An asteroid impact would be small potatoes compared with this kind of event: a catastrophic encounter with an entire other universe.
As an alien cosmos came crashing into ours, its outer boundary would look like a wall racing forward at nearly the speed of light; behind that wall would lie a set of physical laws totally different from ours that would wreck everything they touched in our universe. “If we could see things in ultraslow motion, we’d see a big mirror in the sky rushing toward us because light would be reflected by the wall,” says Aguirre, a youthful physicist at the University of California at Santa Cruz. “After that we wouldn’t see anything—because we’d all be dead.”
There is a sober purpose behind this apocalyptic glee. Aguirre is one of a growing cadre of cosmologists who theorize that our universe is just one of many in a “multiverse” of universes. In their effort to grasp the implications of this idea, they have been calculating the odds that universes could interact with their neighbors or even smash into each other. While investigating what kind of gruesome end might result, they have stumbled upon a few surprises. There are tantalizing hints that our universe has already survived such a collision—and bears the scars to prove it."
As an alien cosmos came crashing into ours, its outer boundary would look like a wall racing forward at nearly the speed of light; behind that wall would lie a set of physical laws totally different from ours that would wreck everything they touched in our universe. “If we could see things in ultraslow motion, we’d see a big mirror in the sky rushing toward us because light would be reflected by the wall,” says Aguirre, a youthful physicist at the University of California at Santa Cruz. “After that we wouldn’t see anything—because we’d all be dead.”
There is a sober purpose behind this apocalyptic glee. Aguirre is one of a growing cadre of cosmologists who theorize that our universe is just one of many in a “multiverse” of universes. In their effort to grasp the implications of this idea, they have been calculating the odds that universes could interact with their neighbors or even smash into each other. While investigating what kind of gruesome end might result, they have stumbled upon a few surprises. There are tantalizing hints that our universe has already survived such a collision—and bears the scars to prove it."
Friday, November 6, 2009
Tuesday, November 3, 2009
Sunday, October 25, 2009
Wednesday, October 21, 2009
Turn thy other cheek? (or burn thy other cheek)
From http://www.loonwatch.com/:
Churches involved in Torture, Murder of Thousands of African Children Denounced as Witches
"The idea of witchcraft is hardly new, but it has taken on new life recently partly because of a rapid growth in evangelical Christianity. Campaigners against the practice say around 15,000 children have been accused in two of Nigeria's 36 states over the past decade and around 1,000 have been murdered. (AP Photo/Sunday Alamba) (SUNDAY ALAMBA, AP / August 18, 2009)This Aug. 18, 2009 photo shows children accused of witchcraft waiting for food at the Children's Rights and Rehabilitation Network in Eket, Nigeria.
In a grisly article, the LA Times reports via the AP that thousands of African children have been tortured and murdered in the name of Christianity because they were thought to be witches. The burning and murdering of “witches” is something that was thought to have died out in the 17th century with the Salem Witch Trials but it is all too real in some places around the world, especially in Africa where Evangelicalism has been on the rise.
Rest assured Robert Spencer won’t be reporting on this any time soon, nor will the mainstream media say (rightly so) “Christianity” is to blame for this because it is not; human beings are the cause. This highlights a double standard, the continuing saga of “what if they were Muslim?” If we replaced the word Christian here with Muslim and the word Churches with Mosques, we know very well that this would be plastered all over the internet in a second. The anti-Muslim blogosphere would be erupting in delirium and pundits would be pontificating on how Islam is the cause, Islam is barbaric, Islam is irreconcilable to modernity and must be stopped, etc."
Churches Involved in Torture, Murder of Thousands of African Children
by, Katharine Hourfeld
EKET, Nigeria (AP) — The nine-year-old boy lay on a bloodstained hospital sheet crawling with ants, staring blindly at the wall.
His family pastor had accused him of being a witch, and his father then tried to force acid down his throat as an exorcism. It spilled as he struggled, burning away his face and eyes. The emaciated boy barely had strength left to whisper the name of the church that had denounced him — Mount Zion Lighthouse.
A month later, he died.
Nwanaokwo Edet was one of an increasing number of children in Africa accused of witchcraft by pastors and then tortured or killed, often by family members. Pastors were involved in half of 200 cases of “witch children” reviewed by the AP, and 13 churches were named in the case files.
Some of the churches involved are renegade local branches of international franchises. Their parishioners take literally the Biblical exhortation, “Thou shalt not suffer a witch to live.”
“It is an outrage what they are allowing to take place in the name of Christianity,” said Gary Foxcroft, head of nonprofit Stepping Stones Nigeria.
For their part, the families are often extremely poor, and sometimes even relieved to have one less mouth to feed. Poverty, conflict and poor education lay the foundation for accusations, which are then triggered by the death of a relative, the loss of a job or the denunciation of a pastor on the make, said Martin Dawes, a spokesman for the United Nations Children’s Fund.
“When communities come under pressure, they look for scapegoats,” he said. “It plays into traditional beliefs that someone is responsible for a negative change … and children are defenseless.”
____
The idea of witchcraft is hardly new, but it has taken on new life recently partly because of a rapid growth in evangelical Christianity. Campaigners against the practice say around 15,000 children have been accused in two of Nigeria’s 36 states over the past decade and around 1,000 have been murdered. In the past month alone, three Nigerian children accused of witchcraft were killed and another three were set on fire.
Nigeria is one of the heartlands of abuse, but hardly the only one: the United Nations Children’s Fund says tens of thousands of children have been targeted throughout Africa.
Church signs sprout around every twist of the road snaking through the jungle between Uyo, the capital of the southern Akwa Ibom state where Nwanaokwo lay, and Eket, home to many more rejected “witch children.” Churches outnumber schools, clinics and banks put together. Many promise to solve parishioner’s material worries as well as spiritual ones — eight out of ten Nigerians struggle by on less than $2 a day.
“Poverty must catch fire,” insists the Born 2 Rule Crusade on one of Uyo’s main streets.
“Where little shots become big shots in a short time,” promises the Winner’s Chapel down the road.
“Pray your way to riches,” advises Embassy of Christ a few blocks away.
It’s hard for churches to carve out a congregation with so much competition. So some pastors establish their credentials by accusing children of witchcraft.
Nwanaokwo said he knew the pastor who accused him only as Pastor King. Mount Zion Lighthouse in Nigeria at first confirmed that a Pastor King worked for them, then denied that they knew any such person.
Bishop A.D. Ayakndue, the head of the church in Nigeria, said pastors were encouraged to pray about witchcraft, but not to abuse children.
“We pray over that problem (of witchcraft) very powerfully,” he said. “But we can never hurt a child.”
The Nigerian church is a branch of a Californian church by the same name. But the California church says it lost touch with its Nigerian offshoots several years ago.
“I had no idea,” said church elder Carrie King by phone from Tracy, Calif. “I knew people believed in witchcraft over there but we believe in the power of prayer, not physically harming people.”
The Mount Zion Lighthouse — also named by three other families as the accuser of their children — is part of the powerful Pentecostal Fellowship of Nigeria. The Fellowship’s president, Ayo Oritsejafor, said the Fellowship was the fastest-growing religious group in Nigeria, with more than 30 million members.
“We have grown so much in the past few years we cannot keep an eye on everybody,” he explained.
But Foxcroft, the head of Stepping Stones, said if the organization was able to collect membership fees, it could also police its members better. He had already written to the organization twice to alert it to the abuse, he said. He suggested the fellowship ask members to sign forms denouncing abuse or hold meetings to educate pastors about the new child rights law in the state of Akwa Ibom, which makes it illegal to denounce children as witches. Similar laws and education were needed in other states, he said.
Sam Itauma of the Children’s Rights and Rehabilitation Network said it is the most vulnerable children — the orphaned, sick, disabled or poor — who are most often denounced. In Nwanaokwo’s case, his poor father and dead mother made him an easy target.
“Even churches who didn’t use to ‘find’ child witches are being forced into it by the competition,” said Itauma. “They are seen as spiritually powerful because they can detect witchcraft and the parents may even pay them money for an exorcism.”
That’s what Margaret Eyekang did when her 8-year-old daughter Abigail was accused by a “prophet” from the Apostolic Church, because the girl liked to sleep outside on hot nights — interpreted as meaning she might be flying off to join a coven. A series of exorcisms cost Eyekang eight months’ wages, or US$270. The payments bankrupted her.
Neighbors also attacked her daughter.
“They beat her with sticks and asked me why I was bringing them a witch child,” she said. A relative offered Eyekang floor space but Abigail was not welcome and had to sleep in the streets.
Members of two other families said pastors from the Apostolic Church had accused their children of witchcraft, but asked not to be named for fear of retaliation.
The Nigeria Apostolic Church refused repeated requests made by phone, e-mail and in person for comment.
___
At first glance, there’s nothing unusual about the laughing, grubby kids playing hopscotch or reading from a tattered Dick and Jane book by the graffiti-scrawled cinderblock house. But this is where children like Abigail end up after being labeled witches by churches and abandoned or tortured by their families.
There’s a scar above Jane’s shy smile: her mother tried to saw off the top of her skull after a pastor denounced her and repeated exorcisms costing a total of $60 didn’t cure her of witchcraft. Mary, 15, is just beginning to think about boys and how they will look at the scar tissue on her face caused when her mother doused her in caustic soda. Twelve-year-old Rachel dreamed of being a banker but instead was chained up by her pastor, starved and beaten with sticks repeatedly; her uncle paid him $60 for the exorcism.
Israel’s cousin tried to bury him alive, Nwaekwa’s father drove a nail through her head, and sweet-tempered Jerry — all knees, elbows and toothy grin — was beaten by his pastor, starved, made to eat cement and then set on fire by his father as his pastor’s wife cheered it on.
The children at the home run by Itauma’s organization have been mutilated as casually as the praying mantises they play with. Home officials asked for the children’s last names not to be used to protect them from retaliation.
The home was founded in 2003 with seven children; it now has 120 to 200 at any given time as children are reconciled with their families and new victims arrive.
Helen Ukpabio is one of the few evangelists publicly linked to the denunciation of child witches. She heads the enormous Liberty Gospel church in Calabar, where Nwanaokwo used to live. Ukpabio makes and distributes popular books and DVDs on witchcraft; in one film, a group of child witches pull out a man’s eyeballs. In another book, she advises that 60 percent of the inability to bear children is caused by witchcraft.
In an interview with the AP, Ukpabio is accompanied by her lawyer, church officials and personal film crew.
“Witchcraft is real,” Ukpabio insisted, before denouncing the physical abuse of children. Ukpabio says she performs non-abusive exorcisms for free and was not aware of or responsible for any misinterpretation of her materials.
“I don’t know about that,” she declared.
However, she then acknowledged that she had seen a pastor from the Apostolic Church break a girl’s jaw during an exorcism. Ukpabio said she prayed over her that night and cast out the demon. She did not respond to questions on whether she took the girl to hospital or complained about the injury to church authorities.
After activists publicly identified Liberty Gospel as denouncing “child witches,” armed police arrived at Itauma’s home accompanied by a church lawyer. Three children were injured in the fracas. Itauma asked that other churches identified by children not be named to protect their victims.
“We cannot afford to make enemies of all the churches around here,” he said. “But we know the vast majority of them are involved in the abuse even if their headquarters aren’t aware.”
Just mentioning the name of a church is enough to frighten a group of bubbly children at the home.
“Please stop the pastors who hurt us,” said Jerry quietly, touching the scars on his face. “I believe in God and God knows I am not a witch.”
Churches involved in Torture, Murder of Thousands of African Children Denounced as Witches
"The idea of witchcraft is hardly new, but it has taken on new life recently partly because of a rapid growth in evangelical Christianity. Campaigners against the practice say around 15,000 children have been accused in two of Nigeria's 36 states over the past decade and around 1,000 have been murdered. (AP Photo/Sunday Alamba) (SUNDAY ALAMBA, AP / August 18, 2009)This Aug. 18, 2009 photo shows children accused of witchcraft waiting for food at the Children's Rights and Rehabilitation Network in Eket, Nigeria.
In a grisly article, the LA Times reports via the AP that thousands of African children have been tortured and murdered in the name of Christianity because they were thought to be witches. The burning and murdering of “witches” is something that was thought to have died out in the 17th century with the Salem Witch Trials but it is all too real in some places around the world, especially in Africa where Evangelicalism has been on the rise.
Rest assured Robert Spencer won’t be reporting on this any time soon, nor will the mainstream media say (rightly so) “Christianity” is to blame for this because it is not; human beings are the cause. This highlights a double standard, the continuing saga of “what if they were Muslim?” If we replaced the word Christian here with Muslim and the word Churches with Mosques, we know very well that this would be plastered all over the internet in a second. The anti-Muslim blogosphere would be erupting in delirium and pundits would be pontificating on how Islam is the cause, Islam is barbaric, Islam is irreconcilable to modernity and must be stopped, etc."
Churches Involved in Torture, Murder of Thousands of African Children
by, Katharine Hourfeld
EKET, Nigeria (AP) — The nine-year-old boy lay on a bloodstained hospital sheet crawling with ants, staring blindly at the wall.
His family pastor had accused him of being a witch, and his father then tried to force acid down his throat as an exorcism. It spilled as he struggled, burning away his face and eyes. The emaciated boy barely had strength left to whisper the name of the church that had denounced him — Mount Zion Lighthouse.
A month later, he died.
Nwanaokwo Edet was one of an increasing number of children in Africa accused of witchcraft by pastors and then tortured or killed, often by family members. Pastors were involved in half of 200 cases of “witch children” reviewed by the AP, and 13 churches were named in the case files.
Some of the churches involved are renegade local branches of international franchises. Their parishioners take literally the Biblical exhortation, “Thou shalt not suffer a witch to live.”
“It is an outrage what they are allowing to take place in the name of Christianity,” said Gary Foxcroft, head of nonprofit Stepping Stones Nigeria.
For their part, the families are often extremely poor, and sometimes even relieved to have one less mouth to feed. Poverty, conflict and poor education lay the foundation for accusations, which are then triggered by the death of a relative, the loss of a job or the denunciation of a pastor on the make, said Martin Dawes, a spokesman for the United Nations Children’s Fund.
“When communities come under pressure, they look for scapegoats,” he said. “It plays into traditional beliefs that someone is responsible for a negative change … and children are defenseless.”
____
The idea of witchcraft is hardly new, but it has taken on new life recently partly because of a rapid growth in evangelical Christianity. Campaigners against the practice say around 15,000 children have been accused in two of Nigeria’s 36 states over the past decade and around 1,000 have been murdered. In the past month alone, three Nigerian children accused of witchcraft were killed and another three were set on fire.
Nigeria is one of the heartlands of abuse, but hardly the only one: the United Nations Children’s Fund says tens of thousands of children have been targeted throughout Africa.
Church signs sprout around every twist of the road snaking through the jungle between Uyo, the capital of the southern Akwa Ibom state where Nwanaokwo lay, and Eket, home to many more rejected “witch children.” Churches outnumber schools, clinics and banks put together. Many promise to solve parishioner’s material worries as well as spiritual ones — eight out of ten Nigerians struggle by on less than $2 a day.
“Poverty must catch fire,” insists the Born 2 Rule Crusade on one of Uyo’s main streets.
“Where little shots become big shots in a short time,” promises the Winner’s Chapel down the road.
“Pray your way to riches,” advises Embassy of Christ a few blocks away.
It’s hard for churches to carve out a congregation with so much competition. So some pastors establish their credentials by accusing children of witchcraft.
Nwanaokwo said he knew the pastor who accused him only as Pastor King. Mount Zion Lighthouse in Nigeria at first confirmed that a Pastor King worked for them, then denied that they knew any such person.
Bishop A.D. Ayakndue, the head of the church in Nigeria, said pastors were encouraged to pray about witchcraft, but not to abuse children.
“We pray over that problem (of witchcraft) very powerfully,” he said. “But we can never hurt a child.”
The Nigerian church is a branch of a Californian church by the same name. But the California church says it lost touch with its Nigerian offshoots several years ago.
“I had no idea,” said church elder Carrie King by phone from Tracy, Calif. “I knew people believed in witchcraft over there but we believe in the power of prayer, not physically harming people.”
The Mount Zion Lighthouse — also named by three other families as the accuser of their children — is part of the powerful Pentecostal Fellowship of Nigeria. The Fellowship’s president, Ayo Oritsejafor, said the Fellowship was the fastest-growing religious group in Nigeria, with more than 30 million members.
“We have grown so much in the past few years we cannot keep an eye on everybody,” he explained.
But Foxcroft, the head of Stepping Stones, said if the organization was able to collect membership fees, it could also police its members better. He had already written to the organization twice to alert it to the abuse, he said. He suggested the fellowship ask members to sign forms denouncing abuse or hold meetings to educate pastors about the new child rights law in the state of Akwa Ibom, which makes it illegal to denounce children as witches. Similar laws and education were needed in other states, he said.
Sam Itauma of the Children’s Rights and Rehabilitation Network said it is the most vulnerable children — the orphaned, sick, disabled or poor — who are most often denounced. In Nwanaokwo’s case, his poor father and dead mother made him an easy target.
“Even churches who didn’t use to ‘find’ child witches are being forced into it by the competition,” said Itauma. “They are seen as spiritually powerful because they can detect witchcraft and the parents may even pay them money for an exorcism.”
That’s what Margaret Eyekang did when her 8-year-old daughter Abigail was accused by a “prophet” from the Apostolic Church, because the girl liked to sleep outside on hot nights — interpreted as meaning she might be flying off to join a coven. A series of exorcisms cost Eyekang eight months’ wages, or US$270. The payments bankrupted her.
Neighbors also attacked her daughter.
“They beat her with sticks and asked me why I was bringing them a witch child,” she said. A relative offered Eyekang floor space but Abigail was not welcome and had to sleep in the streets.
Members of two other families said pastors from the Apostolic Church had accused their children of witchcraft, but asked not to be named for fear of retaliation.
The Nigeria Apostolic Church refused repeated requests made by phone, e-mail and in person for comment.
___
At first glance, there’s nothing unusual about the laughing, grubby kids playing hopscotch or reading from a tattered Dick and Jane book by the graffiti-scrawled cinderblock house. But this is where children like Abigail end up after being labeled witches by churches and abandoned or tortured by their families.
There’s a scar above Jane’s shy smile: her mother tried to saw off the top of her skull after a pastor denounced her and repeated exorcisms costing a total of $60 didn’t cure her of witchcraft. Mary, 15, is just beginning to think about boys and how they will look at the scar tissue on her face caused when her mother doused her in caustic soda. Twelve-year-old Rachel dreamed of being a banker but instead was chained up by her pastor, starved and beaten with sticks repeatedly; her uncle paid him $60 for the exorcism.
Israel’s cousin tried to bury him alive, Nwaekwa’s father drove a nail through her head, and sweet-tempered Jerry — all knees, elbows and toothy grin — was beaten by his pastor, starved, made to eat cement and then set on fire by his father as his pastor’s wife cheered it on.
The children at the home run by Itauma’s organization have been mutilated as casually as the praying mantises they play with. Home officials asked for the children’s last names not to be used to protect them from retaliation.
The home was founded in 2003 with seven children; it now has 120 to 200 at any given time as children are reconciled with their families and new victims arrive.
Helen Ukpabio is one of the few evangelists publicly linked to the denunciation of child witches. She heads the enormous Liberty Gospel church in Calabar, where Nwanaokwo used to live. Ukpabio makes and distributes popular books and DVDs on witchcraft; in one film, a group of child witches pull out a man’s eyeballs. In another book, she advises that 60 percent of the inability to bear children is caused by witchcraft.
In an interview with the AP, Ukpabio is accompanied by her lawyer, church officials and personal film crew.
“Witchcraft is real,” Ukpabio insisted, before denouncing the physical abuse of children. Ukpabio says she performs non-abusive exorcisms for free and was not aware of or responsible for any misinterpretation of her materials.
“I don’t know about that,” she declared.
However, she then acknowledged that she had seen a pastor from the Apostolic Church break a girl’s jaw during an exorcism. Ukpabio said she prayed over her that night and cast out the demon. She did not respond to questions on whether she took the girl to hospital or complained about the injury to church authorities.
After activists publicly identified Liberty Gospel as denouncing “child witches,” armed police arrived at Itauma’s home accompanied by a church lawyer. Three children were injured in the fracas. Itauma asked that other churches identified by children not be named to protect their victims.
“We cannot afford to make enemies of all the churches around here,” he said. “But we know the vast majority of them are involved in the abuse even if their headquarters aren’t aware.”
Just mentioning the name of a church is enough to frighten a group of bubbly children at the home.
“Please stop the pastors who hurt us,” said Jerry quietly, touching the scars on his face. “I believe in God and God knows I am not a witch.”
Monday, October 19, 2009
long live metal.
Watching the time go and feeling belief grow
Rise above the obstacles
People beseech me but theyll never teach me
Things that I already know (I know)
Dreams that have shattered may not have mattered
Take another point of view
Doubts will arise though like chasing a rainbow
I can tell a thing or two (thats true)
Youve got to believe in yourself or no one
Will believe in you
Imagination like a bird on the wing
Flying, free for you to use (o.k. baby)
I cant believe they stop and stare
And point their fingers doubting me
Their disbelief suppresses them
But theyre not blind its just that they wont see
Im a believer, I aint no deceiver
Mountains move before my eyes
Destiny planned out I dont need no handout
Speculation of the wise
Rise above the obstacles
People beseech me but theyll never teach me
Things that I already know (I know)
Dreams that have shattered may not have mattered
Take another point of view
Doubts will arise though like chasing a rainbow
I can tell a thing or two (thats true)
Youve got to believe in yourself or no one
Will believe in you
Imagination like a bird on the wing
Flying, free for you to use (o.k. baby)
I cant believe they stop and stare
And point their fingers doubting me
Their disbelief suppresses them
But theyre not blind its just that they wont see
Im a believer, I aint no deceiver
Mountains move before my eyes
Destiny planned out I dont need no handout
Speculation of the wise
Sunday, October 18, 2009
bad orgasm
"Operation Midnight Climax was an operation initially established by Sidney Gottlieb and placed under the direction of Narcotics Bureau officer George Hunter White under the alias of Morgan Hall for the CIA as a sub-project of Project MKULTRA, the CIA mind-control research program that began in the 1950s.
The project consisted of a web of CIA-run safehouses in San Francisco, Marin, and New York. It was established in order to study the effects of LSD on unconsenting individuals. Prostitutes on the CIA payroll were instructed to lure clients back to the safehouses, where they were surreptitiously plied with a wide range of substances, including LSD, and monitored behind one-way glass. Several significant operational techniques were developed in this theater, including extensive research into sexual blackmail, surveillance technology, and the possible use of mind-altering drugs in field operations.
The safehouses were dramatically scaled back in 1962, following a report by CIA Inspector General John Earman that strongly recommended closing the facility. The San Francisco safehouses were closed in 1965, and the New York City safehouse soon followed in 1966.
The file destruction undertaken at the order of CIA Director Richard Helms and former MKULTRA chief Sidney Gottlieb in 1972 makes a full investigation of claims impossible. However, many records did survive the purge. News of the story began to leak following a landmark story by New York Times reporter Seymour Hersh on illegal CIA domestic surveillance. This report triggered Senate Subcommittee hearings which investigated MKULTRA, and brought Operation Midnight Climax to light.
In 2009 Strange Science LLC released a HD video series entitled "Operation Midnight Climax," based on the CIA experiments of the same name. It starred Meredith Salenger, Todd Cahoon, and Quinton Flynn."
wikipedia
The project consisted of a web of CIA-run safehouses in San Francisco, Marin, and New York. It was established in order to study the effects of LSD on unconsenting individuals. Prostitutes on the CIA payroll were instructed to lure clients back to the safehouses, where they were surreptitiously plied with a wide range of substances, including LSD, and monitored behind one-way glass. Several significant operational techniques were developed in this theater, including extensive research into sexual blackmail, surveillance technology, and the possible use of mind-altering drugs in field operations.
The safehouses were dramatically scaled back in 1962, following a report by CIA Inspector General John Earman that strongly recommended closing the facility. The San Francisco safehouses were closed in 1965, and the New York City safehouse soon followed in 1966.
The file destruction undertaken at the order of CIA Director Richard Helms and former MKULTRA chief Sidney Gottlieb in 1972 makes a full investigation of claims impossible. However, many records did survive the purge. News of the story began to leak following a landmark story by New York Times reporter Seymour Hersh on illegal CIA domestic surveillance. This report triggered Senate Subcommittee hearings which investigated MKULTRA, and brought Operation Midnight Climax to light.
In 2009 Strange Science LLC released a HD video series entitled "Operation Midnight Climax," based on the CIA experiments of the same name. It starred Meredith Salenger, Todd Cahoon, and Quinton Flynn."
wikipedia
notions and time
"hen it will be time to test one of the most bizarre and revolutionary theories in science. I’m not talking about extra dimensions of space-time, dark matter or even black holes that eat the Earth. No, I’m talking about the notion that the troubled collider is being sabotaged by its own future. A pair of otherwise distinguished physicists have suggested that the hypothesized Higgs boson, which physicists hope to produce with the collider, might be so abhorrent to nature that its creation would ripple backward through time and stop the collider before it could make one, like a time traveler who goes back in time to kill his grandfather.
Holger Bech Nielsen, of the Niels Bohr Institute in Copenhagen, and Masao Ninomiya of the Yukawa Institute for Theoretical Physics in Kyoto, Japan, put this idea forward in a series of papers with titles like “Test of Effect From Future in Large Hadron Collider: a Proposal” and “Search for Future Influence From LHC,” posted on the physics Web site arXiv.org in the last year and a half.
According to the so-called Standard Model that rules almost all physics, the Higgs is responsible for imbuing other elementary particles with mass.
“It must be our prediction that all Higgs producing machines shall have bad luck,” Dr. Nielsen said in an e-mail message. In an unpublished essay, Dr. Nielson said of the theory, “Well, one could even almost say that we have a model for God.” It is their guess, he went on, “that He rather hates Higgs particles, and attempts to avoid them.” "
http://www.nytimes.com/2009/10/13/science/space/13lhc.html?_r=2
Holger Bech Nielsen, of the Niels Bohr Institute in Copenhagen, and Masao Ninomiya of the Yukawa Institute for Theoretical Physics in Kyoto, Japan, put this idea forward in a series of papers with titles like “Test of Effect From Future in Large Hadron Collider: a Proposal” and “Search for Future Influence From LHC,” posted on the physics Web site arXiv.org in the last year and a half.
According to the so-called Standard Model that rules almost all physics, the Higgs is responsible for imbuing other elementary particles with mass.
“It must be our prediction that all Higgs producing machines shall have bad luck,” Dr. Nielsen said in an e-mail message. In an unpublished essay, Dr. Nielson said of the theory, “Well, one could even almost say that we have a model for God.” It is their guess, he went on, “that He rather hates Higgs particles, and attempts to avoid them.” "
http://www.nytimes.com/2009/10/13/science/space/13lhc.html?_r=2
Monday, October 5, 2009
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